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The Death of the Author is a great piece of literary criticism


it has always seemed obvious to us that an author is a person who is responsible for a particular piece of work a writer, for example, would probably claim that he or she who the book, and therefore they were the author barth theorises that the whole notion of authorship needs to be rethought he argues that when a text is created, it is a multi-faceted manifestation of different cultures, ideas, languages, beliefs, theologies, philosophies etc so when a writer puts their pen to paper they believe that the ideas are their own, and when the book is finalised they claim to be the author of their creation the problem is that the self-proclaimed author has borrowed everything from previously existing texts that he or she has become aware of an example is, every word a writer has used is already in existence; these words on their own already have meaning derived from the earlier cultures and human expression so when we evaluate texts we tend to focus on the author, their ideas, methods, beliefs and ideologies however, Barthes explains none of the author's ideas are their own and probably belonged to no one in particular that being said, if it is not the author we should be looking towards to understand our art, then where should we turn? if the author is irrelevant, what gives such power to the text, what allows it to have such incredible purpose when we read or gaze upon it? Barthes believes we should look inside ourselves for the ultimate author we author the world; art, film, photography etc through our own interpretations and belief systems we ourselves ultimately decide what a text means, therefore creating new ideas and meanings in our mind the meaning of a text can only exist when interpreted, and anything can be interpreted in an infinite amount of ways

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However, this idea that people used to think that creativity flowed completely free of any surrounding context or influence is a strawman of former notions of creativity. Nobody ever claimed that creativity didn't happen within (or depart from) some degree of influence. But Barthes is wrong to put all of the weight on that said influence / context.

It's this overemphasis on the social that leads to that postmodern mentality that soon starts to see only things in terms of reference or relationality. Critics who do this can only critique in terms of references: "this is JUST this combined with this combined with this."

This view is a kind of poststructuralist, relational reductionism that (I think intentionally) overlooks the distinctness and thingness / thing-in-itselfness of new works, and very real fact of mutation, and tries to reduce things to the social.

And as for the question of authorship shifting to the reader/ viewer… this is again placed too much on one side. It ignores the reality of the object as itself and its own affordances, and it also ignores that yes, the author or artist does play a part too and it was in fact their talent / genius through which that object synthesized and coagulated into itself, questions of 'meaning' aside (I think getting too much into single questions of meaning and textuality is the problem here, Barthes, like so many writers, places too much primacy in textuality).

That poststructuralist idea of all 'reality' only being made up of textual/relational constructions made by the subject is profoundly limited and anyone clinging to that stupid dead-end notion is irrelevant at this point.

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Metaphysics: what is, is
Epistemology: reason and logic
Ethics: egoism
Politics: minarchist
Aesthetics: things Ayn likes are good

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