Question about Masque of the Red Death (1964)

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The man in red is neither good nor evil. Along with the other (differently coloured) robed figures he simply represents a mystical force - together they are a bit like the Four Horsemen of the Apocalypse - bringing death or salvation to great swathes of "vile humanity". He appears friendly to Gino, the young man, because Gino is basically brave and heroic but willing to admit his own fear. Because Gino confesses to his own "selfishness" and is ashamed of it, he is worthy of being spared. Prince Prospero, on the other hand, remains corrupt and arrogant, assuming the man in red is a guest defying the costume edict "not to wear red", then he switches to believing that the man in red is an emissary from Satan, his deity-of-choice, until finally the cloaked figure is revealed to be none other than Prospero himself - essentially, it is the evil within Prospero's own heart which kills him. A bit metaphysical, I admit, but the message (which is decidedly director Corman's and writer Beaumont's, and nothing to do with Poe) is that most of mankind is corrupt and deserving of being swept away (like in the Great Flood) with only a small number (the girl, the old man in the village, etc. being like Noah and Co.) worthy of being saved.
Depressing, but probably true. Hope this helps.

And my particular take on this is that we see the Red Death's brothers as Black, Purple, Blue, Orange, Yellow and White. We know from history that there were plagues known as the Black Death and Yellow Fever, so I guess that these are other "Deaths", perhaps resulting from various alternative plagues that might smite humanity. The Yellow figure says that "a hundred thousand fell where he walked" so this seems to support it.

Yet down through history, and today, some people have natural immunity, or perhaps sturdier constitutions, and can resist some of these plagues - not all of Europe perished in the Black Death.

So these Deaths walked amongst late 14thC Italy, and only a few were spared. No question of evil or good. Death is neither of these things. It is wholly impartial. I recall a line from the chapter 3 of Brief Lives, vol3 of The Sandman, where Bernie Capax dies under a shower of bricks after 15,000years. He says to Death that he's had a good run and she replies "you had a lifetime, just like everyone else". Completely impartial. Death doesn't decide when you go, or how, or why. Death only carries you over.